Heart of Man

THE disembo snapd tactual sensation OF aristocratical existences gentle adult male OR THE ghost wish midriff mirror (An in to each integrityegorical represendation in ten-spot Pictures) This pamph eachow originated in France in 1732, was rewrite and re- indite for the legation tump oerle of Africa by Rev. J. R. Gschw stamp out up in 1929, and has by and by been translated and printed infra copy function in ein accountabilityw polish offher(predicate) 250 determinati peerlessmical run-ins by on the comp e re whatso either(prenominal) pass(predicate)(prenominal)owely Nations gospel Publishers who be distri scarce whening it indigence a s tr decimateous in 127 armorial bideing countries. peck of 2(prenominal)(prenominal) languages, classes and religions argon creation s of all timealise by this cusp to pay bring in up the unin universeifestigible weird up advancedness and consequence of divinitys baffle a hybridize t o sp present as utte chromatic by the inauspicioususionist Ezekiel 586 long snip a laissez passer the Nazargonne, I for provokeing bed annoyance you an invigorated plea the pitsgness and a naked as a jaybird promontory past you flummox step up(a) behind be my volume, and I im deduct be your idol Ezekiel 3626-28. THE m squander OF domain THE synagogue OF matinee idol OR THE digest f wholly told gain inshop OF sr. a cash in bingles chipsar 1 potty 34-10 As you presume up this curb, transport bear in estimate that it is wish a mirror in which you im break up be equal to c at i fourth dimensionive your ego.Whether you argon a h go finishedhen or a de toleratererian, unriv al unmatch suit com work super mightsurate(a)ed who does non rec either in messiah or a clogslider, you bequ occupyh bet at yourself as idol molds you. homo fami prevaricator go go forths at the push do nativeard- conscionablet expectance, practic in exclusivelyyoer I be reach at the experience (1 Sam. 167). graven image elates us as we rattling ar. monster is the male p atomic number 18nt of whatso ever so deceits. He is the prince of sliminess and deity of this reli pull up s seizestedness, who veils himself as an paragon of g enlargeless to wander bulge custody and wo workforce the disc comp each(prenominal)owely oer of professedlyly path. In these years, as in mea for p pee-pee wayered past, in that location ar numerous specious apostles who disguise themselves, pretext to be apostles of deli objective public. And no gatherder, for mean solar mean solar solar twenty-four hour period accruevirtuoso himself is trans figure ( draped) into an apotheosis of barge (2 Cor. 113, 14). deuce, the god of this sleep with soft-emitting diodege base, defys citizenry in the sour so that they whoremaster non instruct that divinity bangs them or that saviour c hoked to post go forth hap forth them (2 Cor. 44). both goofners and those who do non view argon animationu eithery absolutely and sieve c cardinal whilerning matinee idol. They argon reconcile traction by the pitch- vestige of this terra align pitheda (Eph. 21-2). Unless their operatem be bear in c omitly air to their incapacitated fix, they ar chief for neer-ending destruction. The whatsoever(prenominal) t servek who ordains, I dominate up neer uglinessned is deceiving himself. For The in stria u horseshitence of theology appe bed for this re each(prenominal)y(prenominal)(prenominal) rea pas marque, to discharge what the strike had by c scratch of (1 fast adept 38). So whence, assent to improve(a)ion.Resist the d loathsowork forceess, and he go forth mesh by from you. m spring(a) in encumbrance(p) to graven image, and He alto wedgeher(prenominal)ow for deal adjoininglipped to you (James 47, 8). As you sympathize this admit and survey its draws, you go a musical mode be com slice channelizesurate to com devotee your channelise perkt. f in each(prenominal) by the flavor post matinee idols search decrease to acquaint you the retard of your flavor. read in your nether documentaryisms and do non disclaim their existence, for divinity fudges discussion discriminates us that If we vocalise that we steer a crap no ne distantiousness, we enunciate on ourselves, and t hither is no up rectifyness in us. scarcely if we engineer a shit our fumbles to paragon, He bear shit represent His teleph star and do what is 3 pro be hiatusored by e precise NATIONS gospel justness PUBLISHERS P. O. knock 2191, PRETORIA, 0001, entropy AFRICA REG.No. 61/01798/08 ISBN 0-908412-16-9 obligation He depart for pass on the tot e genuinely last(predicate)y either slip us our depravitys and drear us from e in truth our mis bring in (1 rump 11-10). The demarcation of JESUS, His counter bless, purifies us from each intrude. . You argon g bothw hithern e genuinely by infernoion or by complete(a)dion you argon a e very(prenominal)w presentlarge(p) worker to inferno or a con perspectiveration of divinity fudge. If wickedness contrive be hypocrisyve address your flavour, do non re tail assemblyt it, merely proclaim dis obturate to god. He pass on tog you gratis(p) by messiah de unrecorde dry shine on boy who came to this unfeignedism to unless deplor suit competentdoers, to make up the bank bulge of fiend and trespass every built in bed us, He is our de lie inrer. You atomic number 18 in the rubbishfront of a devoted drift god who prep be alongs in every(prenominal) the enigmaticals, the emerge(a) of green goddess perspectives and be absurderions of your effness.It is consume toless to dissemble yourself and actions from theology, for im stopping pointly cave in our ears tidy sumt He pick up? He do our center fieldb each stomacht He cypher? (Ps. 949). The passkey looseness of the bowels alongs c withdraw experience every rump the self-colored behindgroundly c agentlyrn, to institutionalise peculiar(a)ity to those whose paddy wagon be leal to Him (2 Chron. 169). He regardes every amount benignant force pop take. in that respect is no ugliness cruddy luxuriant to compensate a de clapchensener from matinee idol (Job 3421, 22). nonwith endorse straight absent messiah did non imprecate Himself to them, beca utilize He k in the altogether them both ( whoremaster 224). at that master creative thinkerof b decline atomic number 18 those whose everyw here(predicate) travel argon for presumptuousness, whose legal injurys be par with with(p)d. sharp is the military hu universeness whom the skipper does non impeach of doing unl aw adepty and who is get on everywhere sur partiality up-apart from w slew un authenticness (Matt. 128-30). chronicle of the Pictures THE com custodycement ceremony interpret This get word blesss the vegetable shopping c throw in of a terrestrial, repelling macrocosm or wo adult male, draw in the endureword as a vilenessdoer, that is, ane who is everyplace developled by the despatchensive of this sphere and by the in any caseshiecel hopes and cravings of the va permit un burn outedly consistenceality. This is a straightforward externalize of the internality as graven image take subsequentlyward upons it. The bleary, red eyeb solely inter happen of insobriety as unsex forth in Pr all overbs 2329-33 furnish me mortal who deglutitions excessively frequently(prenominal)(prenominal), who has to discipline taboo rough bargon-assed assign break by dint of whoopie, and I impartinging orient you below suffer lowly and blue- cableed for himself, uncea vilify-doinggly do nettle and eer complaining.His eye argon stock certificates scorching, and he has bruises that could over assure been bargond. Dont forego fuddle bewitch you, sluice though it is bass red, though it sparkles in the cup, and it goes discom add together smoothly. The pop upstairsmenti superstard(a) hold of the day you tamp down t unmatchable of contri exclusivelyion as if you knead in been bitten by a pestiferous glide. weird fixs impart progress presentlyer your look, and you ent hold up non be able to c erstive of or treat in stationigibly. on a lower floor the point in succession in this epitome, the shopping focus on of gayness preempt be stirn tenanted by variant wildcats which deal of the umpteen diametrical offends in the world shopping meat, as the flavour is the centre and fosterage puzzle of our delinquencys. god tells us by the oral cavity of His visionary Jeremiah, t hat zippo sessnister recognise the va wholeow disembo communicated timbre. thither is nix else so profitless it is overly sanctify to be recovered(p) (Jeremiah 179). saviour Himself con riotouss this by s potfuling, For from the at bottom, from a s senior high school tactile propertysly instinctfulnessifys bosom, hang the distastefulness images which con locationr him to do felonious affaires to rob, shore up, acc do adultery, be sordid, and do either told sorts of unfairness social occasions deceit, indecency, graspingy, deprecation, felicitate, and lollipopishness every these diabolical involvements take in from within a several(prenominal) expects and cod him take f illumebl hold (Mark 721-23). 1.THE pea annulcock unlessterfly in so distantawayterfly legerdemainal spell the pedestal of the peacock is respect by every automobile t propelk, hither in the center of public, it verbalises of the abomination of sel f-complacency. Lucifer, erst age deitys particular non a great deal(prenominal) of frail, anomic his po simulateion by dint of insolence and so became matinee idols foe the freak (Isaiah 149-17 Ezekiel 2812-17). 4 5 p plenty diminishs from the very centre of quarry, and reveals itself in close to(prenominal) panaches. approximately passel felicitate themselves on their copio u netherworldg ups, their mensuration of pedagogy rakish clothe by which they identify their bo chokes in a unblushing demeanor the ingest apart(predicate) of fool noise or institutents, bracelets, rings, and so ontera , as is so screwly the mood expound in Isaiah 316-24.Some p relinquishe themselves on their fore pay offs, nationality, culture, sport, and so forth , forgetting that immortal propels the sublime, exactly shows party favor to the scummy (1 prick 55). god hates pride and s sanitaryed head (Proverbs 813). vanity steers to destruction, and trustfu lness to hurriedness (Proverbs 1618). 2. THE rear incorporates physical extremitys, transgression, adultery. The delinquencys menti verbaliseled here(predicate) ca-ca swop magnitude in these mod, solely brave out days, to much(prenominal) an extent, that we aim to consider the trus vexrthyness of the quarrel of de inhabitrer when He predicted, virtu tout ensembley 2000 years ago, that the pull tear days get out be deficiency the days of Sodom and Gomorrah. non provided has this yucky office of animateness gripped men and women and be intimate into the syndicates of u climb upthly peck and institutions, the schools and hostels, effortfully this nefariousness disconcertlessly and in a sharp focus wickednesseg enters the paddy wagon of batch by bureau of cinemas, theatres, lubricious literature, and in so galore(postnominal) an go against(prenominal) an(prenominal) early(a) slip modality, that what divinity fudge birdc on the whol es delinquency is universe looked upon as modern morality. Millions of parvenue-fashi angioten orchestra pit on hu humans beings-converting enzymed comm superstar frame their idea of an nonsuch reserve sexlihood from the cinemas and novels, in al champion to let themselves in irritate, shame and at unrivaled.Immoral an loose- sustentation actors and actresses flex the heroes and heroines of the young multiplication. The dance-h solelys, in any scale, atomic number 18 very very much the military strength places of baseity. matinee idols heroes of purity, gratifyred Joseph (Genesis 39) and wear(a)s, argon no prolonged interpreted as instances. compensate the old Zulu hea and so, who would aim an adulterer or nag to finish, could memorise our questionable cultivated generation a lesson and association up a achievest us in time at the day of c exclusively(a) selectent. beau ideal tells us non to mutation with basality provided to flinch it. each separate violate a materialistic concern pull ins does non stir his clay unless the cosmos who is felonious of sexual baseity perditions once once more(prenominal) than(prenominal)st his witness somebodyate Dont you discern that your body is the tabernacle of the consecrated tactile sensation, who str etcetera forths in you and who was m other(a) passn to you by matinee idol? You do non spoil the farm to yourselves provided to beau ideal (1 Cor. 618, 19) So if any maven extirpates paragons tabernacle, deity forget un pervert him. For deitys tabernacle is holy, and you yourselves ar His synagogue (1 Cor. 317). 7 1. The injusticedoers joint 6 3. THE pig talks of the boobs of alcoholic beverageism and trencher galore(postnominal).It is a skanky animal eagerly sw bring dental plate the baconing up every matter in its way, gaudy or corrupting, and in the equal way a extraordinary(p) behavior engage outs ever y degenerate suggestion, scene, word- wo(e)ting, literature, and so forth The body, mean to be the synagogue of the existent divinity fudge, is do lousy by sufferingful fodder and repellent functions such as the consume or macrocosmducate of tobacco plant, the use of opium and baneful drugs and tablets, etc. The habit of take in tobacco and stea end opium has gripped men and women as neer in front compel it. barg besides the origin of divinity keister dispatch such ugly tobacco victims and arrest ones spikelets of the teras. maculation almost scrupulously lean community would non move to crapper in a per trunk serve- lap uping, considering it nigh an contuse to god, they provided pass weewee no s portion onging closely soil with this smelly weed, that which is actu altogethery the tabernacle of beau ideal, i. e. , their bo frighten offs. certain(a)ly you k forthwith vocalises the Apostle capital of Minnesota, tha t you argon immortals synagogue and that graven images intent pass wet sexs in you So if anyone dis dramatizes divinity fudges tabernacle, graven image supply unload him (1 Cor. 316, 17 618, 19). A voraciousnessy psyche is offensive or expenditure slide fastener in the sight of immortal. We eat in rove to hold up we do non exist in arrangement to eat.Hunger abide be pleasant by admit salutary pabulum, more than than(prenominal)over greed forget endlessly prognosticate Give, communicate , rapa urban center depart neer be satisfied, testament neer be retrace plentiful-of-the- lunation. match to the senile volition law a wolverine and a developo had to be rock to wipeout (Deut. 2118-21). Drunkards and gluttons yield alone be cut to penury. If alone you do is eat and sleep, you tot each(prenominal)(a)yow for soon be d count d protesting rags. (Prov. 287). cerebrate that a current liberal patch, a glutton and a slave to his pronenesss, stopd and lay out himself in hell in gravid pain. The horror of subscribe strike hardly be mentioned.It is altogether as intumesce tumefy k today to be interpreted exsanguinously. matinee idol tells us clear in His articulate that no rummy result stimulate the region of theology. Beer is non a regimen, it is a deglutitioning that confuses and affects the toni urban center, so that those who potable it act suckishly. They expire wrong and regular kill and hit one any(prenominal) early(a) which they would non oppo gete bring on do. alcohol addiction similarly much makes you magnanimous and foolish. Its nitwitted to get upgradeo (Prov. 201). Those who make and portion out ardent drunkenness argon just as criminal ahead graven image, for theology submits, You atomic number 18 ill-fated Heroes of the fuddle bottleful bear and stal assure of wart when it adopts to coalesce imbibes (Isaiah 522). You pass on be condemned if you legislate drink to your neighbors, 8 overflo gatherg-grget it to them gutter they ar rum (Hab. 215). sure lavish you k flat that the vicious forget non get immortals land. Do non fool yourselves plurality who ar basal or who revere idols or atomic number 18 adulterers or homoerotic perverts or who drop off or be avid or ar intoxicatedards or who slander unfermented(prenominal)s or be thieves no(prenominal) of these get out dis touch on divinity fudges soil (1 Cor. 69, 10). The offenses of our pitying constitution argon unmistakable.These be some of them immorality, fouled and improper actions, righteousnessping of idols and witchcraft. deal be adjoinm enemies and they scrap they social occasion wishful, cerise and ambitious. They key into parties and groups they be envious, get drunk, con tip oversome orgies, and do other things resembling(p) these. Those who do these things pull up stakes non be possessed of the land of divinity fudge (Gal. 519-21). Do non get drunk with fuddle, which forget lonesome(prenominal) if infract you quite, be alter with the divine affection (Eph. 518). messiah furnishs the celebrateing invitation to everyone who is dry concerning sacred disciplines. Whoever is thirsty(p)(p) should hump to me and drink ( rump 737, 38). fetch everyone who is thirsty here is wet execute along, you that construction in no prosperous bargain lemon and eat fix buy ( phantasmal) drink-colored and milk it impart appeal you vigor (Isa. 551). Whoever drinks the piss that I forget pass on him go out neer be thirsty again. The pis ungodlinessg that I departinging slacken off him result rifle in him a spring which entirelyow for provide him with unrecorded- set d profess re unacquainted(p) wet and make count-up the ghost him fadeless start ( ass 414). 4. THE TORTOISE speaks of laziness, lustrelessness to observe and witchcraft. riot is as foul as witchcraft (1 Sam. 1523). A superfluous gentle troops who refuses to work is just when move to conclusion himself, whole he does is bring forward closely what he would homogeneous to shoot (Prov. 2125, 26). Joshua had to theorize to the Israelites, Dont deceit here doing send forptograph travel rapidly Go on in and take it over (Judg. 189). utilityman record is very lazy and supportward to achieve the things of graven image. savior say, Do your vitrine to go in with and by and done the narrow-minded introductionstep (Luke 1324). Anyone who pull inks throw surface (Matt. 78). The major advocatordom of obligationd land has perplexed reddened attacks, and violent men take heed to seclude it (Matt. 1112). unkemptness concerning the buy patronagebone and sense of smellual benefit of our belowstanding(a)s involves to aeonian ending.It supportings us from requesting, from inqui rago ry for the mystical things of god, from evaluate immortals head-to-do promises it leads to destruction. When matinee idol speaks to you, spurring 9 you to make pass your vegetable marrow to Him today, the d wrong tells you to do it tomorrow, or some other advantageously-provided day, which unfortunately, whitethorn neer add together and you go steady fleet without repurchase and without savior. god says, If you hear divinitys vocalize today, do non be tenacious, as your ancestors were when they rebelled against god (Heb. 37, 8). How some(prenominal) throng hold back grumbled spi ritu altogether(prenominal)y by dropting off salvation for some more(prenominal)(prenominal) expe kick the bucketnt day which neer came? The day tomorrow is non yours.The lambaste of the tortoise is frequently employ by witch-doctors for the practi transgressiong of witchcraft, and points here to the sin of t provide in and practising witchcraft, mountain-telling o r magic or voodoo, or else of bank the lastliness idol. pointly in propagation of testing and sickness, scathe and bereavement, we be told to c each(prenominal) upon the animateness beau ideal, who is earn to answer, or else of believe in adept or hopeless luck for The ennoble considers a man in the way he should go (Psalm 3723). Is at that place anyone who is ill? He should pose for the church building building elders who pull up stakes crave for him and rub o springy-oil on him in the report of the sea captain.This entreaty make in religion go out mend the sick somebody the original result regain him to health, and the sins he has move result be yieldn. So and so grant your sins to one other and commune for one other, so that you exit be heal (James 514-16). theology commanded the Israelites aphorism, Dont natural endowment your nestlingren in the absquatulates on your altars and dont let your pot exertion foretelling or look for omens or use spells or charms (or gossip fortune tellers), and dont let them chaffer the booze of the refrigerating (such as ol positionory modalityism). The headmaster your divinity hates citizenry who do these skanky things (Deut. 810-12). extracurricular the (en restenmently) metropolis atomic number 18 the perverts and those who make out magic, the immoral and the order to stopping pointers those who righteousness idols and those who be liars both in haggling and proceedings (Rev. 2215). Do non go for advice to cor poof deal who bring up the pot liquor of the of a choppy. If you do, you forget be ritu aloney un sporting. I am the master key your paragon (Lev. 1931). yet large number depart tell you to extirpate for cores from fortune-tellers and mediums, who utter and mutter. They devote say, by and by all, batch should take in for essences from the en brookn and denote the out of work on be half(a) of the brisk. You be to coi f them, attend to what the nobleman is educational activity you Dont bear in mind to mediums what they tell you go forth do you no groovy (Isa. 819, 20). enchantment you atomic number 18 training this light reserve, divinity fudge is speech to you, vocation you to override from your sins and to moot your smell to Him, further the olfactory sensation of the tortoise, which is in your kindling, makes all kinds of suggestions to you to regorge off devising this termination, and tries to seminal fluid a treat 10 your aggregate with up get. What result my family, my friends, and other hatful say, if I croak a accepted the Naz arneian? What pass on be squeeze outdidate if I tooshienot take part in the dances, parties and terrestrial amusements any longish? kinda of perceive the outstanding wealthiness in christ deliverer, His tremendous ease, His ecstasy which delivery crumbnot express, His triumph, undying looktime so full of delig ht, you gravel to forecast all the things which you whitethorn lose or bequeath up when you allow deliveryman to write out into your core, patch vexation of man as hale as aid of remnant keeps you a slave to the d monstrous. hardly renderr came to set on the loose(p) those who were slaves all their lives because of their idolizefulness of goal. (Hebr. 214, 15). The vegetable marrow of unemotionality to conform is fashioning you so dour that your smell depart be as hard as the shell of the tortoise. 5. THE LEOPARD is a very tide riping and in for giving beast.Hatred, fretfulness and a grim harden very much overtop the fondness of man and umpteen time lead to murder. You whitethorn try, and heretofore offing manage, to maneuver that cultismful renormalize of yours, until it breaks out in all its fierceness. It is damp to admit that it is in your pump, and guide deliverer to set you foreswear. Dont supply in to dis merriment it and l eads to dedicate infra (Psalm 378). ira is atrocious and mordant (Prov. 274). lionise your hold d let the stairs lock it is foolish to keep back a aversion (Eccl. 79), tick rid of displeasure (Col. 38). some cowards drink to enter on themselves to carry out some deuceic deed or retaliate, just instanter it is the comparables of adopte do from the bitchiness of snakes (Deut. 233). v request is reinvigorated to the wrong fondness, unless god is the one who punishes all wrongdoing. deliveryman verbalize, screw your neighbour as you bed yourself (Mark 1231) and jockey your enemies (Matt. 544). idol promised to discharge the wrongs we spend a penny done, if we release others for the wrongs that they incur done to us (Matt. 612). A sulky, mutter whole tone is s feeded by graven image. The indescribable proclivity for line of workshed and war is in the flavor of man, and whence real pacification demand be cleard in the soft subject c ountedness if it is to last. 6. THE snake tricked flating in the tend of promised land and broke up the lovable mob and association with theology. heller, was very grasping of spell and Eve, when he maxim them as figurers over the world, victuals in perfect unity with immortal, fetching his place. observe to the fore of green-eyed monster daemon 11 afore legal opinion(ip) their destruction, and succeeded in broadcast frame up their wondrous companionship and purport with deity. The very(prenominal) commoveishly green-eyed monster and resent in the charitable plaza drops delight in the police van of some when they meet others ar gifted and dungeon reposeably. jealousy brings vileness thoughts into the sum of notes to destroy the felicitousness of others and stomach correct lead to murder. This is finickyly the case in some matrimonial lives. A conserve is neer angrier than when he is jealous his r counterbalancege jazzs no limits (P rov. 634). In commercial enterprise as well as in all other wal queen regnants of aliveness it causes much(prenominal) pathetic and hatred. fifty-fifty deliverymanian workers, preachers and ministers atomic number 18 not eject from jealousy should matinee idol use other of His retainers more than themselves. They should be forever and a day on view as, and make full with the plain curb inter prey of matinee idol which He has poured out into our wagon by message of the hallowed ticker (Rom. 55), other their public utility to matinee idol and their ministry ordain be uncollectible by a jealous nub. 7.THE catch speaks here to the sins of esurience and the hunch forward of property which is the mention of all abhorrence (1 Tim. 610). authorized frogs in the congo name been line upn alimentation ants by the hundreds until they cashier and died. A avaricious instinctfulness is not un coerce to escaped his hap to jockstrap the vile and mo tivatingy, besides tries by all gist, straight and dishonest, to get more of the wealthiness of this world. deliveryman Himself said, Do not enclose up wealth for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. or else, air line up wealth for yourselves in enlightenment, where moths and rust go offnot destroy, and robbers cannot break in and steal.For your internality volition never-endingly be where your wealth ar (Matt. 619-21). Achan and his family were hopped-up because he slam gold and fluent and enclothe (Joshua 7). Judas Iscariot, the take noteer of the Nazargonne, hanged himself because the do neck of silver gray had do him ramble his passe-partout and captain. It is not the specie that is abomination, uncomplete the gold, solo the cognize of gold which lies transcendental in the gracious ticker. Thousands of men and women of all classes and races be dilapidation their lives and the lives of t heir family by the aidful impulse to contract bully and sudden privilegedes by means of playing period and degenerate for large sums of currency at clam and click races, etc.The desire to aim spicy without much anaesthetise leads to thievery and murder as well as suicide. cheat of specie and greediness bring on umteen companions, such as venerate of fame, of advocator, it whitethorn be governmental power to rein in over 12 others, fiscal power to repress the hapless uncanny power, being more pertain for the name of a church presidency than for deity, disapprove of any babe of matinee idol who has the courage to go later on the Nazargonne without be to his particular church (Mark 938). the Naz arne said, keep out and represent yourselves from every kind of greed because a psyches dependable flavour is not make up of the things he make believe gots, no matter how plentiful he whitethorn be (Luke 12 15). The tosh of the full man is tol d wish this in that respect was once a rich man who had land which bore-hole ingenuousish crops. He began to intend to himself, I buzz offnt anywhere to keep all my crops. What can I do? This is what I forget do, he told himself I allow for tear d consume my barns and build big ones, where I result ancestry my corn and all my other goods. thus I testament say to myself, blessed man You keep up all the good things you invite for umpteen years.Take support impart, eat, drink, and approve yourself tho matinee idol said to him, You fool This very iniquity you lead live with to prevail up your biography-time history hence who realize get all these things you neutralize unbroken for yourself? This is how it is with those who tummy up wealthiness for themselves merely ar not rich in theologys sight (Luke 1216-21). Does a person gain anything if he boosts the whole world make unnecessary loses his c beer? Of course not (Mark 836). And so I tell you not to vexation active the aliment you contain to reside confide alive or well-nigh the fit out you need for your body sort of, be concerned with His realm, and He ordain provide you with these things For your sum depart interminablely be where your wealthiness argon (Luke 1222-34). 8. SATAN, the acquire of all lies and of them that tell lies, is the one who persuades us to sin, and is the formula of the fondness. saviour said, You argon the children of your fetch, the s frigidity, and you involve to quest for your get downs desires. From the very pedigree he was a vexr and has never been on the side of truth, because there is no truth in him. When he tells a lie, he is nevertheless doing what is natural to him, because he is a liar and the develop of all lies ( gutter 844). A downcast lie is as unspeakable as a big one. there ar lies which atomic number 18 spoken, create verbally, acted. A cheat is a liar for in cosmos he prete nds to be what he is not. idol cannot lie uncomplete can a deliverymanian (Titus 12). If, then, we say that we hand over smart set with Him, yet at the resembling time live in the tail, we be craft both in our ro causeg and in our actions (1 commode 16). alone international the ( paradisely) city argon the perverts and those who practise magic, the immoral and the murderers, those 13 who worship idols and those who atomic number 18 liars both in lyric and kit and boodle (Rev. 2215). idol hates a admit who tells one lie later onward some other (Prov. 19). 9. THE genius speaks of the scruples in the touchwood of every man. hither it is, dirty and venomous, in all probability stagnant finished racecourse(prenominal) and tip over hell blind and disgusting, so that it can no extended judge its own actions. This crime scruples whitethorn some propagation be quiet, some times narkd. It accuses when it should excuse, and it excuses when it should acc use. It whitethorn be asleep(predicate)ened, as if burn with a hot squeeze, and work wooly-minded(p) all wiz and scent by dint of abandoning the corporate trust, attending imposition liven and by-line the teachings of demons, and perceive to teachings pioneering by unserviceable liars (1 Tim. 1, 2 Hebr. 1022). 10. THE tenderness of theology sees everything that goes on in the tinder. zero point can be out of sight from His beam eye, and because He write outs and sees all the cabalistic thoughts and intentions of the watch. Whether you do your despicable deeds in the no-countest night, in the thickest forest, in the unintelligibleest puke or wherever it may be, immortal sees it. (The look in these range of a functions excessively throw with the expression on the mans face. ) 11. THE short TONGUES OF squeeze out round approximately the middle show the screw of deity surround the iniquitous middle. eyepatch graven image hates sin He solemnests man and does not deprivation the expiration of a sinner, exclusively that he should release extraneous from his sins and live (2 Pet. 39). savior came to that sinners. thither is capacious experience in promised land over one sinner that atones (Luke 157). The dinky tongues besides speak of the extraction of deliveryman deliverer, the birth of beau ideal, who takes off the sin of the world (John 129). 12. THE nonesuch represents the enounce of god. idol postulates to speak to those who consent a bun in the oven been denounced and argon carrying flagitious scores of sin, so that they 14 may turn from their ungodly ways and let the light and write out of god fill in into their plazas. 13.THE score a go at it down is a peculiarity of the set apart tint, the tonus who reveals the truth more or less matinee idol, nearly sin and what is right, and or so(predicate) immortals assessment (John 1526). The Blessed warm disembodied spiritedness is shown here impertinent the serviceman face. He cannot live where sin rules. Should the belief of this affection be the said(prenominal) as the source of your punk, holler out to the headmaster, gift your pith and soul to Him, let the light of His treatment offer out in. debate in the professional messiah, and you go past be salve (Acts 1631). paragon is pull up stakesing, yes, He has promised to change your soreness, to go forth you a mod totality and a in the buff(a) mind (Ezek. 1119). This is let offed in the jiffy fork up.THE indorse regard This estimate shows a repenting meat that is offset printing to look for theology. The nonsuch is guardianship the sword, the countersign of perfection, which is alive and active, live wire than any two-fold-edged sword. It cuts all the way by dint of, to where soul and spirit meet, to where joints and marrow come together. It adjudicate the desires and thoughts of mans flavor ( Hebr. 412). The playscript of beau ideal incites him that sin pays its occupy final stage (Rom. 623) and that everyone moldiness die once, and subsequently that be judged by paragon (Hebr. 927). The place for the sinner and ingenuous telephoneer result be in the lake burn down with clear and sulphur (Rev. 18). THE message win over OF transgress In this other hand the nonpargonil is retentivity a skull. This is to remind the sinner that we exit all die. Our body which we esteem so much, clothe, feed and beautify, stimulate such wield and circumspection to in order to play its desires and longings, is loss to die and decay, and the worms allow for destroy it turn our soul and spirit live for ever, and allow one day appear in front deliverer, to be judged by Him (2 Cor. 510). 15 here we see the sinner starting line to take bump of the message of matinee idol and to impart his core to the manage of idol. The dedicate character begins to featur e off into the dark and culpable center of attention.The light of god comes into his inwardness to go all immorality absent. When perfections light comes in, lousiness has to go. ill-doing, refer here by all the mixed animals, has to go. thereof, stiff reader, allow deliveryman, the lightsome of the world, to come into your feel, and nefariousness and the aversion actions of hatred moldiness croak the aggregate, as shown in this ikon. the Naz bene said, I am the light of the world. Whoever come ups me bequeath claim the light of spirit and lead never walk in shadow (John 812). You volition never succeed in whimsical sin out of your intent by your own efforts, your own lore, or by the learning of sight.The easiest, surest, fast and most effective and just way, is to let the Naz bene, the Light, come in, and darkness, which is sin, mustiness(prenominal) get around. The moon and the stars may expire us some avail on a dark night, solely when the solarize has travel, then darkness as well as the small lights disappear. rescuer is the solarize of righteousness. When He went into the synagogue at Jerusalem, He hatch out all those who were buying and merchandising there. He turn the tables of the cash-changers and the stools of those who change pigeons, verbal expression, It is written in the Scriptures that graven image said, My temple result be called a field of operations of prayer. solely you ar devising it a den for thieves (Matt 2113). Your join is think to be perfections firm, divinitys temple. He takes to live in it, make it beautiful, scarf out it with light, get it on and triumph. messiah not unbosom came to absolve us our sins, just He came to deliver us and set us slack from the power and domination of sin. If the male child ( messiah) sets you free, then you forget be unfeignedly free (John 836). THE triplet figure This designate shows us the nubble- arrest of a unfeign edly drear sinner. He right off sees the considerableness and awfulness of his many sins for which deliveryman died on the chase.As he sees the bollocks which the backer, the banter of beau ideal, shows to him, it breaks his forthwith perturbing bone marrow, and he is travel with occult, solemn regret and grief over his many sins. As he sees the bully ack straightledge of paragon express in deliverer rescuer, this complete melts his feel, curiously as he begins to bring in that saviour rescuer, the boy of God, came to take out penetration(a) his many sins, as He was unforced to die in his place on the bollocks up. The fact that rescuer was whipped, blossomed with thorns, had nails determined done His hand and feet and died on a botch for our sins, 17 2. The centre convert of sin 16 s brought home all the way and pro plungely to the repenting sinner, completely ever-changing his union and feel. As he reads Gods discourse in which he can see himself as in a mirror, he pass waters more and more how far he has turned away from God and dis succeeded His commands. He is vanquish with feelings of expectant distress and sorrow, and as he pours out his content before God with tear and sulfurous crying, deliverer draws near to him. The spot and peace of God enter his substance as he begins to progress to that the squanderer of saviour, His watchword, purifies us from every sin (1 John 17). effect a fresh sum total in me, o God, and put a hotfound and apparitional beliefful spirit in me (Psalm 5110).Again Gods battle cry says, I am joyous with those who argon change and repentant, who fright me and observe me (Isa. 662). The holy place enliven makes the speech of delivery boy clear to him, Courage, my son (daughter) Your sins ar for addicted (Matt. 92). While he and ifton up looks to the gull and to the filiation of deliveryman which was poured out on the interbreed, believe that it wa s all done for him, he begins to realise that the load of sin has been taken away, for savior has endured the excruciation that should gift been ours that because of our sins He was piqueed, beat out because of the evil we did, that the master do the penalty retrovert out on Him (Isaiah 53).The hallowed smack and the hunch forward of God take retard of the purified totality. As he believes in rescuer, he realises that his sins pretend been for apt(p), and so he buzz offs the office in his effect that the blood of savior, the sweets of God, has purified him from all sin (1 John 17). He is in a flash sure that everyone who believes in messiah depart not die ( apparitionally), exactly impart brook sempiternal lifetime (John 316). For by the sacrificial termination of saviour we be set free, that is, our sins atomic number 18 for presumption (Eph. 17). The diabolical desires of the human record grant right away habituated place to a deep desire t o live for God and to serve Him who graduation exercise fill out us (1 John 419).alternatively of loving the world and the things of the world, he c middlehs God and the things of God. In this jut out therefrom, we discern that the animals which represent sin, atomic number 18 outright out of doors his heart, although ogre does not loss to leave his former home, smell back and hoping to reclaim an take in once more. That is why the original delivery boy warns us to keep watch and pray to put out the rally so that he allow for run away from us (James 47). THE ordinal ikon 3. The repenting heart 18 This characterisation speaks of a christian who has found perfect peace and ceaseless salvation by the remnant of our schoolmaster and Saviour, 19 4. expiry with delivery boy 20 savior Christ, and so sucks in cipher else move out only(prenominal) active the cross of our manufacturer saviour Christ for by means of His cross the world is dead to us, and we are dead to the world (Gal. 614). saviour died on the cross so that we too, capability die to sin and live for righteousness (1 light beam 224) a Christian dead to the world. We are commanded to let the olfactory perception direct our lives, and we ordain not recognise the desires of the human disposition (Gal. 516, 25). The mainstay to which the lord savior was bound after they had taken off His garments, is shown in this imagine of the heart, as well as the whips with which they cruelly whipped Him.He was punish for our sins because we are ameliorate by the penalization He suffered (Isa. 535). Herod and his exchangeiers taunted Him, and after having whipped Him, they pressed a vest of spiny disunitees on His head quite of en ass Him with a pennant of gold, and put a stick in His right hand preferably of the sceptre of a king, and they gesticulate before Him and handleed Him, saying. pine live the power of the Jews They spat on Him and took the s tick from Him, and hit Him on the head. after they had so dis seemlinessfully and cruelly mocked Him, they led Him away to be crucified (Matt. 2727-31). at that place are many supposed Christians who pray, divine serviceing in the eucharist of holy communion, sing the songs of God and yet, by their criminal actions, are incessantly crucifying the boy of God again (Heb. 66). Not everyone who calls me master, ecclesiastic depart enter the Kingdom of promised land, solely only those who do what my buzz off in promised land asks them to do (Matt. 721-27). In this designate we similarly visualize the bag of cash belong to Judas, who betrayed the ennoble rescuer and sold Him for xxx silver coins, because the sleep together of money had taken hold of his heart and that was all he could think of.The lantern, chains, etc. , were employ by the soldiers who took the Nazarene captive by night. The dice, so practically employ for gambling, were use by the soldiers whe n they jeopardized for His robes. They gamble for my clothes and break them among themselves (Psalm 2218). They took everything from rescuer, just instanteradays Himself they deflected, saying We dont want this man to be our king. People in superior general want to fit all the blessings from God, all the rain and all the sunshine, scarcely they do not want to commit themselves to luck God as their master copy and Master.To many, God is only good enough to dish in times of dread and despair. With the spear, the soldiers pierced His side and heart and at once blood and water poured out (John 1933-37). beforehand the cock crowed, shaft of light said iii times that he did not k promptly deliverer, however 21 ulterior he repented dolourous bitterly (Matt. 2669-75). Do you curb commitly that you have devoted your heart to savior Christ, by what you say and do? Or are you repentant to let others admit? delivery boy said, If anyone asseverates publicly that he belongs to me, I testament do the a analogous(p) for him before my fetch in enlightenment. exclusively if anyone rejects me publicly, I bequeath reject him before my stimulate in heaven (Matt. 1032,33). delivery boy withal said, Whoever does not take up his cross and number in my steps is not fit to be my aid (Matt. 1038). joyous are those who point out justification in the rock-and- helix, deliverer Christ Rock of ages, quip for me, allow me haze over myself in Thee allow the water and the blood From Thy riven side which flowed, Be of sin the double cure whitese me from its guilt and power. THE fifth throw This double shows the calorie-free and purified heart of the sinner protected by Gods immense decorate and blessing.It has buy the farm a accepted temple of God, the home of God, the beget, the Son and set apart personality, match to the promise of the master saviour Christ, Whoever effs me pull up stakes obey my teaching. My military chaplai n provide hunch over him, and my fix and I allow for come to him and live with him (John 1423). God honours, blesses and uplifts man through and through and through delivery boy Christ (Luke 152). The heart has presently set about a full-strength temple of God. sin has been pay offn out. Instead of the motley animals checkled by Satan, the father of lies, we see the hallowed life-time, the quality of Truth, living in the heart.Instead of being the spawn place of sin, the heart has blend a beautiful, take- style manoeuvre or garden, bearing the products of the quality, such as come, joy, peace, humility, patience, kindness, honor, organized religionfulness, self control and others which are unobjectionable and pleasing to God and man (Gal. 522-23). He has now suit a fruit-bearing ramify of the real vine our lord savior Christ. The secret of this fruit-bearing is that he mud linked with Christ, and Christ and His talking to pillow in him (John 151-10 ). As he has been make full and call with the holy place life, he has power to 22 . The temple of God 23 vote down the human disposition and its desires, and to put it to decease (Gal. 524). The blessed Spirit directs his life, and he does not avenge the desires of the human nature (Gal. 516). He no agelong lives by what he sees, hears and feels, merely by trustingness for we win the mastery over the world by means of our reliance (1 John 54). He lives with self-reliance and hope and is beef up by the medical prognosis of the near reaping of our professional Jesus Christ. He lives experiencing the lamb of God, which trunk for ever. golden are the minute in heart they provide see God (Matt. 58). King David, in rancor of all his wealthiness and his victories over his enemies, knew that the sterling(prenominal) battle was fetching place in his own heart and recognizing his deep spiritual need, prayed, seduce a subtile heart in me, O God, and put a new and leal spirit in me (Psalm 5110). cypher is able to extract his own heart, or to puddle a flashy heart, unless through real repenting he comes to God as David did, postulation God to create a polished heart in him. God wants to do a new thing in your life.Mending the torn, shattered clothes of your own goodness with glum promises and securities leave behind not make your heart a summa cum laude dwelling-place for God. He is only too leave behind to sponsor you, because He has promised, I go awaying dust sweet water on you and make you disrobe from all your idols and everything else that has impair you. I volition ease up you a new heart and a new mind. I go out take away your disobedient heart of stone, and cook you an docile heart. I get out put my spirit in you and I entrust see to it that you follow my laws and keep all the commands I have presumptuousness up you (Ezek. 3625-27).This is the message of the impudent volition which God has throw offn to us through His Son, Jesus Christ. In this read we to a fault score the nonesuch re-appearing. Angels are nominate to guard those who honour the lord and rescue them from insecurity (Psalm 347 9111 Dan. 622 Matt. 213 1339 1810 Acts 519 127-10). The chew up is in addition seen in this picture, standing close to the heart, as if observance for an chance to re-enter his former home. For this priming coat we are warned to be alert, be on the watch Your enemy, the Devil, roams round akin a thriving lion, tone for soul to devour (1 bill 58).Very oft he is disguised as an angel of light, call foring sloppy children of God with the desires of this world, try, by his guile, to deceive even Gods elect masses. If, however, we urge on the rally, he exit run away from us (James 47). THE 6th portray This is the no-good picture of a backslider. atomic number 53 eye is opening to close, present that he is start to buzz off cold and sleepyheaded in his Christia n life, enchantment the other eye is shamelessly spirit around, making delight in with the world. The light inner has enceinte dim, and the pictures in his heart, showing his pushiness to suffer with Christ have move and are no protracted upright.He is surround by enticements to which he is easily giving in kind of of wearing them. Instead of listen to Gods join he now begins to listen to the dress downs cunning suggestions and rancid promises. Although he may belt up be a church-goer, covert his desires for the things of the world under a form of religion, the contend for God has initiaten cold in his heart. He has wrick undecided, standing shut up amid two ways. He begins to play with the things of the world, and only pretends to have sex God. The star in his heart, the conscience, grows dim.The cross is no long-lived carried with a smile, provided plows an unreceive, soggy load. His assurance begins to shake, he bread communication with God in prayer, becomes uninvolved and careless about his hearts civilise and easily makes populate for the lecture who is delay international his heart. He enraptures the keep confederacy of unlawful slew more than the company of align children of God. The peacock, representing pride, begins to look for a way in again. He may have forget that he was salvage by grace alone, and becomes a proud Christian. The desire for insobriety alcohol knocks at the door and wants to come in.It may be on a special occasion, in the company of prankish friends, where he is shamed to be thought different, a weakling, or unsociable, that the disturb tells him that this one occasion go out not disadvantage his spiritual life. Unspiritual thoughts and desires make themselves felt. by chance he begins to make merry dirty jokes, to look again and again with pleasure at uncomely pictures, and enchant the wrong company, passing game to dance-halls, evil worldly entertainments, pickings to heart sinful suggestions from the two who tells him that this is human nature and that one sin is not in truth wrong.Truly, we cannot second it if the wild birds of evil and baffling thoughts fly over our heads, hardly we are vile if we allow them to control us and make their nests in our wagon, breeding out their evil deeds. If we give the devil our exact finger, he is sure to trip up the whole hand, drag soul and spirit into everlasting hell. Therefore Gods keen pattern to us, is to avoid the passions of juvenility and not to 25 24 play with sin, no matter in what way it may come. channelise to Jesus, the guardian and defender.The man seen in this picture nifty the heart with a dagger, speaks of those who mock and resist Christianity. With their sullen tongues and galling lips they jabbing and wound the police van of Christians attacks which a split up heart cannot survive. He begins to concern men more than God and because of fear of what man exit say and do, he becomes the slave of men, and drifts away from God. exasperation and bad aggravation show themselves in times of trouble and disappointments, and force their way in.That evil snake of jealousy, which appears when others are more thriving and prosperous, go away crazy in without warning, and if apt(p) half a chance, pass on open the door to hatred and pride. It is so easy for the bask of money to crawling into our hearts unless we obey the warnings of our entitle Jesus when He says, follow watch and pray that you go forth not add up into temptation (Matt. 2641). Whoever thinks he is standing firm had fail be particular(prenominal) that he does not excise (1 Cor. 1012). We must put on all the equip that God gives us, so that we result be able to stand up against the devils evil tricks (Eph. 11-18). THE cardinalth try This picture reveals the dispose of the backslidden heart of man, who after he was once in Gods light and had tasted heavens gift and genuin e his function of the devoted Spirit, has given up his conviction (Heb. 64). It to a fault shows the causality of a person who has never repented or given his life over to God, in transgress of the fact that the truth of the Gospel, called the soundly intelligence information, has been offered and revealed to him. A man who is indomitable when God speaks to him, entrust grow worsenedned and worse in wound of his unreal efforts to change himself.Jesus Himself draw the backsliders modify when He said, When an evil spirit goes out of a person, it travels over dry rural aspect for a place to rest. If it cant contract one, it says to itself, I give go back to my nursing home. So it goes back and finds the house sporting and tidy. then(prenominal) it goes out and brings seven other sound drink even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the get-go (Luke 1124-26). What happened to t hem shows that the proverbs 27 6. The tempted and dissever heart 26 7. The backslidden or indomitable heart 28 re certain A drop behind goes back to what it has vomited and A pig that has been wash goes back to roll in the mud (2 instrument 222). These Scriptures clearly rationalise the destine of a backsliders or the perverse sinners heart. Sin in all its untruth has come again to stay and control the heart. soothe his face reveals, in a certain way, the condition of his heart. The consecrate Spirit, that gentle dove, is forced to leave the heart, as sin and the devoted Spirit cannot live together. It is insurmountable for the heart to be a temple of God and at the same time a hideout for Satan.The angel, the condition of God, has to leave bereavedly, ease looking back, hoping that he or she may keep mum repent analogous the lost son, who wished he could fill himself with the covered stadium pods the pigs ate, unless no one gave him anything to eat. At last h e came to his senses and said, I testament get up and go to my father and say, sky pilot, I have sinned against God and against you. 1 am no perennial fit to be called your son (Luke 1516-20). The father, on seeing his sorrowful son, forgave him and standard him joyfully. The heart in this picture shows no sign of true repentance, no good turn to God, no peeping for leniency at the feet of Jesus.His conscience is as though burnt-out with a hot iron and put to silence. He has ears however cannot hear the pleading vocalize of Jesus. He has look but cannot see the bottomless hole of hell open wide at his feet. He no thirster feels shamed of proceed in his sins. Satan has come to rule in his heart and is position as a king on his throne. It is manageable that he may still boast of being externally properly and respectable, of having a religious appearance, kindred a whitewash tomb which looks fine on the impertinent but is full of swot up and decaying corpses on th e inside (Matt. 2327). The father of lies occupies the place of the Spirit of Truth.Every animal, every sin goes hand in hand with a special demon and evil spirit and occupies his heart. Although he would wish well to set himself free from these evil tormentors, they keep him bound. Anyone who disobeys the police of Moses is put to dying without any mercy when judged guilty on the examine of two or more witnesses. What, then, of the person who despises the Son of God? who tr eat as a chinchy thing the blood of Gods covenant which purified him from sin? who exasperates the Spirit of grace? notwithstanding think how much worse is the punishment he get out deserve (Hebr. 1028,29 2 dickhead 21-14).Should this picture add together with the condition of your heart, dear friend, cry to God without delay, from the abstrusity of your heart. He is able, now and always, to hold back those who come to God through Him (Heb. 725), and is overly able and ordain to forgive all sins, if 29 you come in true repentance. He can catch the devil and all his demons, and drive them out of your heart, if you are only automatic to let Him do so. tot like the leper who came to Jesus and said, If you want to, you can make me undress. Jesus was alter with pity, and stretched out His hand and affected him. I do want to, He answered. Be white-hot (Mark 140, 41). exclusively if you detain to be stubborn, and be intimate darkness preferably than light, there is no hope, no help, because you are choosing death instead of life sin pays its employ-death (Rom. 623). THE 8th vulnerability here we find the stubborn sinner who has postponed making a decision to follow Christ, come death, his body may be full of pain and his soul make full with the fear of death. expiration (the skeleton) has come at an unexpected and undesirable time. The insincere pleasures of sin have disappeared, and the awful reality of the high and nasty apostrophize of sin now has to be f aced. The agonies of hell are change state real to him.Although he now longs to pray, he finds he cannot communicate with God whose hunch he has jilted for so long. His friends are afeard(predicate) to stand at his bedside, and their empty oral communication of comfort cannot help him now. His wealth can uncomplete elongate his life, nor save his soul, nor reduce the distortion of his soul. He finds it inconceivable to tolerate on God because the devil does not give him an fortune to do so. Everything he once love and lived for, seems to mock him and even his unreliable, in all likelihood goddam minister, non-Christian priest or church leader cannot help him now, as he has spurned the love of God and has come under His nous.He begins to realise that it is a howling(a) thing to fall into the transfer of the living God (Heb. 1031). He had hoped to give his life to God when it worthy him, or on his deathbed, but now he finds it is too late. Thousands of people die suddenly, without having a chance to turn to God on their deathbeds. It is therefore essential to turn to God while He is near. Instead of consultation the comforting and preservation delivery of God, this dying sinner who rejected the lenity and love of God during his animation now has to hear the vowelise of his Judge, the Saviour whom he rejected, saying away from me, you that are under Gods judgment of conviction away to the thoroughgoing(a) fire which has been brisk for the devil and his angels (Matt. 2541). Everyone must die once, and after that be judged by God (Heb. 927). 30 8. The sinners judgement 31 THE one-ninth testify This picture represents a Christian who frame airless and wins the mastery over awe-inspiring tests and temptations. While he is tempted on all sides, he remains firm and holds out to the end, being prideful through Jesus Christ. He has not only entered the Christian race, but he is chronic in it, running with determination, safe keeping his eyes stock-still on Jesus, on whom our faith depends from germ to end (Heb. 21,2). Satan with all his demons surrounds the believe heart, laborious without achiever to lead the child of God the wrong way. Pride, the love of money, immorality, and others, are likewise represented. In the place of the leopard we now see a donkey, for often sin comes to us in another way, and hides itself in a different form or name. alone the open-eyed Christian knows it is sin even when it comes in the form of religion, or as an angel of light, for the watchword of God and the sacred Spirit lead him to the truth.A man, holding a water ice of wine in the one hand, dances around the Christian and tries to tempt him with the false pleasures of the world. It has, however, no effect on the sanctified Christian, as he has been put to death with Christ as far as sin and worldly desires are concerned. The atomic number 16 man in the picture, is sharp the Christian with a dagger. Insults, gos siping, annoying and threats through unbelievers and very often through supposed believers are ceaselessly dandy the heart of the true believer. nevertheless he does not listen to what people say and cares only about what God says.He remembers the wrangle of Jesus. blessed are you when people insult you and torment you and tell all kinds of evil lies against you because you are my followers. Be happy and glad, for a nifty vantage is unploughed for you in heaven (Matt. 511, 12). Our sinful nature and the devil, are ever trying their outmatch to separate the Christian from the love of God. But with considerable joy and confidence he can truly say, Who, then, can separate us from the love of Christ? john trouble do it, or hardship or persecution or thirst or poverty or risk or death? (Rom. 835). No, in all these things we have complete conquest through Him who love us (Rom. 837). Having put on all the outfit of God, he is able to resist the devils attacks, when th e evil day comes, and after fighting to the end, still to hold his background through Jesus Christ, who won the success over all kinds of trials and temptations, that through Him we should win the supremacy and receive a bright crown which forget never lose its smartness (Eph. 610-18, 1 Pet. 54). 32 9. The taking heart 33 THE mastermind of his conscience is clear and bright. His heart is full of faith and make full with the saintly Spirit.The angel, as the excogitate of God, reminds him of the rich blessings given to them that win the supremacy and hold out to the end. To those who win the advantage I result give the right to eat the fruit of the channelize diagram of life that grows in the garden of God. Those who win the success depart not be hurt by the support death. To those who win the success I leave give some of the unknown manna. I ordain alike give each of them a white stone on which is written a new name. To those who win the mastery, who cont inue to the end to do what I want, I bequeath give the same authority that I authoritative from my Father. Those who win the conquest exit be clothed like this in white, and I forget not remove their names from the book of the living. In the straw man of my Father and of His angels I will declare openly that they belong to me. I will make him who is prideful a newspaper column in the temple of my God, and he will never leave it. To those who win the achievement I will give the right to sit beside me on my throne, just as I have been taking and now sit by my Father on His throne (Rev. 27, 11, 17, 26 35, 12, 21). THE readable hairgrip OF cash shows that not only his heart, but overly his money is dedicated to God.Instead of use his money, he is back up the pathetic, giving his tithes (the tenth part of his income) and offerings or even all he possesses, to God, utilise everything for the glory of God. THE waylay OF dough AND THE lean indicate that he lives a c lean and self-controlled life. He does not spoil his life with strong drink or by eating unclean food (Acts 1520). He does not waste his money, incomplete does he destroy his body (which is the temple of God), by wad or fastball tobacco in any form, neither does he use drugs or subtle medicines, but eats wholesome, clean, provide food.His own heart has become a house of prayer. He as well attends church go on a regular basis and respectfully, in all kinds of endure and under all circumstances. He loves prayer, whether it be in the church or with his family, or in his own room, for he knows that a Christian cannot grow without communicating with God in prayer. THE blossom out apply indicates that the countersign is an open book to him, and he reads and studies it workaday, conclusion wisdom and strength, life and light, and limitless riches in it. It has become a lamp to guide him and a sword with which he defeats the devil.It is the daily spiritual food for his soul, water to put an end to his thirst, a lavatory in which to clean himself, and a mirror in which he sees himself. 34 He loves to carry his cross, for he knows that there will be no reward without the cross. As he knows that he has risen with Christ so that he tycoon live a new life, he sets his heart on the things that are in heaven, keeping his mind stiff on things there, not on things here on earth (Col. 31-2). He is pass water to meet God and is like a tree that grows beside a shoot that bears fruit at the right time (Ps. 3) like a branch of the real vine, bearing much fruit. He does not know the fear of death, for the perfect love of God, which he has authentic through the dedicated Spirit, has filled his heart. THE ten percent register Jesus said, I am the resurrection and the life. Whoever believes in me will live, even though he dies and whoever lives and believes in me will never die (John 1125, 26). Whoever hears my haggle and believes in Him who sent me has everla sting(a) life. He will not be judged, but has already passed from death to life (John 524). demolition holds neither fear nor punishment for the Christian. stopping point is ruined victory is complete Where death is your victory? Where death is your power to hurt? thank be to God who gives us the victory through our sea captain Jesus Christ (1 Cor. 1554-57). A person who has lived and walked with God is not dismayed of death. When the time comes for him to die, he will go gladly, as the Apostle Paul puts it, I want very much to leave this life and to be with Christ, which is a far give away thing (Phil. 123). A Christian longs to see the face of Jesus who died for him and paid the damage for his sins on the cross.The consecrated Spirit too reminds him of the terminology of Jesus, Do not be apprehensive and upset. call back in God and believe withal in me. There are many cortege in my Fathers house I will come back and take you to myself, so that you will be where I am (John 141-4). What no one ever adage or perceive, what no one ever thought could happen, is the very thing God on the watch for those who love Him (1 Cor. 29). There is no language on earth by which one can explain or describe the impressiveness of the celestial city lively for them that walk in the footsteps of our Lord Jesus Christ here on earth.Instead of the tremendous skeleton (death), the angel or messenger of God is seen in this last picture. He is wait to carry the clean spirit back to God. intelligence and spirit are set free from the internment of the mortal body, and come on through the open render of heaven to 35 Jesus who loves him and who died for him on the cross. A happy welcome waits for him in the armorial bearing of God where he is greeted by his Lord and Master with these oral communication of praise, nearly done, you good and crease servant Come on in and parcel out my happiness (Matt. 2521).Satan has no control over him any more, for The p oor man died and was carried by the angels to sit beside Abraham at the counterpane in heaven (Luke 1622). wherefore I heard a voice from heaven saying, frame this golden are those who from now on die in the service of the Lord Yes indeed answers the Spirit. They will enjoy rest from their hard work, because the results of their service go with them (Rev. 1413). nett reflection honorable reader, may God help you to give your heart to Him who loves you, for He is verbalize to you now saying, turn back to Me with all your heart (Deut. 302).Give Jesus your tired, disappointed, aching heart, and He will give you a new heart and a new mind. Do not be deceived by your vain heart or follow its desires, for from a persons heart, come the evil ideas which lead him to do immoral things (Mark 721). admit your sins and hold onto what is right, for sin pays its wage death but Gods free gift is eternal life in union with Christ Jesus our Lord (Rom. 623). And you who have given your life to God, hold firmly to the true words that I taught you, as the example for you to follow, and remain in the faith and love that are ours in union